"I certainly never write a review about a book I don't think worth reviewing, a flat-out bad book, unless it's an enormously fashionable bad book." --
says, John Gardner in Conversations with John Gardner
Quoted from 'Dictionary of Library and Information Science Quotations'     Edited by Mohamed Taher & L S Ramaiah. ISBN: 8185689423 (New Delhi , Aditya, 1994) p.150. Available @ Amazon.com
Showing posts with label Faithwise. Show all posts
Showing posts with label Faithwise. Show all posts

Saturday, May 05, 2007

So much of visual literary genre, so little time to categorize it

Religion and Film Intro


Religion in film




Other than traditionally known genre (prose, poetry, fiction, etc.), literature continuously evolves in different dimensions, and hence pop up new genre. Visual literary genre, as some have called it, is yet to become fashionable in the literary circles. Until then, whatever appears in the following themes will wait for an umbrella term:

  • Religion and Film with special contributions from scholars such as, Anton Karl Kozlovic
  • Esotericism in popular culture
  • Religion and infotainment in South Indian literature with special contributions of U.R. Ananthamurthy
  • Qawwali (mystical songs) in popular culture, with a new interface given by Isaac Sequeira in his book: Popular Culture: East and West, etc.


    This just in: BrainPOP Adds “Arts & Music”
    Yahoo untangles licensing web for lyrics service Antony Bruno, Sat May 5, 2007, DENVER (Reuters/Billboard) A new music lyrics service launched by Yahoo illustrates the potential and the challenges of integrating lyrics into digital music products today. File photo shows the letter from the GPO (General Post Office) demanding settlement of an unpaid 'radiophone' bill on the back of which John Lennon wrote the lyrics for the Beatles song 'I'm Only Sleeping', is demonstrated by a porter at Christie's auctioneers in London September 28, 2005. (Stephen Hird/Reuters)

    What's in a name, anyways. I find the work of Anton Karl Kozlovic so much in the field of visual literary genre. For a list of his recent publications click here.

    A word about categories and classification of this genre. Library of Congress uses categories (aka subject heading), such as, Religion and literature, Motion pictures Religious aspects, Religion in motion pictures, Religious films, etc.. Moreover, to catalog and categorize a religious publication about online media (such Cyber worship, guide to religions online), Library of Congress has a single subject representation, and that is, Religions--Computer network resources. The organization of this knowledge is, evidently, long overdue and probably there is no time for this activity. Alternative descriptions for the field of religion-and-film (aka sacred cinema) are spiritual cinema, holy film, cinematic theology, cinematheology, theo-film, celluloid religion, film-and-faith, film-faith dialogue) [descriptions courtesy: Anton Kozlovic].

    Back to Anton Kozlovic's work, I find his visualizations are embedded with analysis, as well as, synthesis. Precisely, what appealed me was his scholarly essay oriented towards building an understanding of diversity and accommodation in today's multicultural and multifaith societies:

  • Consequence #1 - Nothing Happened: Real or Imagined?
  • Consequence #2 - Understanding the Other and the Dialogic Process
  • Consequence #3 - Insightfulness into One’s Own Faith and Sharing it with Coreligionists
  • Consequence #4 - Tolerance and an Increase in the Public Good
  • Consequence #5 - Conversion: How to Ameliorate the Fear?
  • Consequence #6 - Frustration: Suppressed Desire?
  • Consequence #7 - Defection and Beyond: Confirmation of the Worst?

    These seven serve also as taxonomy of the interfaith dialog. And for this analytical article, "Seven logical consequences of interreligious dialoguing" see my book: Mohamed Taher Cyber worship in multifaith perspectives (pp. 188-204). Lanham, MD: Scarecrow Press. [see also this book discussed in the media]



    I asked him to say five things that people don't know about him. The following is what he has to say:

    1. My mother was an Australian country girl (Murray Bridge, South Australia) who left home for the big city (Adelaide) to work as a shop assistant when her Norwegian father and Australian mother died during her teens. My father was an unskilled European migrant (Koper, Slovenia, Yugoslavia) who left home for a better life overseas when his father took him to a cross road and told him to pick a direction, escape and get a life. Given the choice of migrating to Argentina or Australia he asked which was the furtherest away from the war and he ended up in Oz, the land down under, whereupon he was immediately captured by love and got married. Both my parents never completed their basic schooling and saw little value in academic education. My mother wanted grand children (and knitted little booties which she left strategically lying around the house to remind me) whilst my father wanted me to get a trade and a government job as soon as possible, and so he kicked me out of 4th year high school (called Leaving) to start an apprenticeship as an electrician. I wanted to stay in school longer and go to university but my boiler attendant-cum-drain layer father stopped me by saying: “University is for smart people, so why do you want to go there?”

    2. Emotionally crushed, I subsequently won an apprenticeship with the Electricity Trust of South Australia (ETSA), one of 28 out of 1,400 applicants, which made my parents very proud, with my mother counting the board money before I even got my first pay packet! I dutifully did it for 4 years, graduated and worked as an A-class tradesman for 1 year whilst also attending night school to study radio servicing, motor mechanics, supervision, personnel management and public administration before deciding that I really was a nerd and wanted to die a university educated man. At work one dreary day, and at a time when talking about religion and politics was forbidden, I was mentally bored whilst reconditioning fuses and had an imaginary conversation with my future son. Yes, I did say I was bored! During that mental conversation, I was arguing why he should go to university and offered up all my best arguments when this “son” suddenly said: “If it’s so bloody good dad, why didn’t you go to university yourself!” I was gob-smacked and decided then and there to practise what I peached. (Whether this “son” was God, an angel, a guardian spirit, part of a Jungian archetype or my Freudian subconscious, I leave it up to you to decide). So, I left my secure government job, to the dismay of both parents, went back to high school and did my 5th year (called Matriculation) as a mature age student. Amazingly, I passed and was accepted into The University of Adelaide to do a BA studying psychology, anthropology and politics (religion studies was forbidden by university statue and it required me to study at another tertiary institution, which I did). All of this success was accompanied by the further dismay of my parents, who hoped I’d work it out my system, become “normal” again and would return to my electrician job. No such luck for them. During my university years as the black sheep of the family (“He wants to study instead of going to discos, how sick is he?”), I worked intermittently as a drain layer’s assistant digging trenches for my father to pay my board and keep the snide remarks of relatives at bay (e.g., “What’s wrong with you son?, Why doesn’t he want to work?”).

    3. Many years, trials and tribulations later, with bulging biceps and ten degrees, my PhD on the biblical cinema of Cecil B. DeMille was submitted, whilst simultaneously establishing myself as an international scholar of academic articles (approx. 80 publications in 50 different journals in over 10 different countries—see below). I specialised in the areas of Religion-and-Film, Cecil B. DeMille Studies, Interreligious Dialogue, Computer Films, Popular Culture, Philosophy and the New Age. I plan to publish many more articles and a succession of books in these areas before old age claims me and my mind. In short, I had pursued my father’s dream (i.e., a tradesman with a government job) and then I pursued my own dream (i.e., academic success), interrupted by a two year stint as a 24/7 carer for my dying father and blind, invalid mother. Regrettably, both parents died before seeing my full accomplishments but at least I got my wish and can now die happily myself, preferably sometime way off into the future.

    4. I love popular films more than opera/theatre/dance, philosophical debate more than sport, small dogs more than the race track, the gym more than smoking, spring water more than booze and will probably die because some beer swilling hoon hits me with his car as he speeds to his next foot match whilst I’m walking my dog to the local shop to get some spring water and a DVD.

    5. I’m a big science fiction fan and love all the classic movies (e.g., The Day the Earth Stood Still, Forbidden Planet, The Incredible shrinking Man) and TV series (e.g., Star Trek, Dr. Who, Stargate). In the future, I plan to publish more articles and books in this area, most probably highlighting the innumerable religious subtexts hidden within these ostensibly secular films, whilst simultaneously hoping that my many relatives will have finally forgot that I used to be a tradesman and stop asking me to dig trenches or fix their lights and power outlets for free (i.e., love-jobs; because “you love me”)!



    --- End of the Five things ---
    See also:
  • RELIGION & CONTEMPORARY FILM - Course Outline @ American Academy of Religion
  • Certificate Course in Cultural Analysis The course is of interest to students of Literature, History, Sociology, Journalism and Communicative English (with a focus on Christian perspectives)
  • Seamless Structured Semantic Web -Will Tags, Clouds, Ontologies, Taxonomies, and Facet Analysis help?
  • The Souls of Superheroes - Faithwise Review of the Week
  • Thursday, February 15, 2007

    Cybersins and Digital Good Deeds

    Yet another book, probably fitting in the field of Cyber Worship, Cyber Religion, online religion, religion online, and Digital religion. It is, nevertheless, about ethics, morals, fraud, social networking, technology, so on and so forth.
    PS. This review is not from my desktop.
  • Cybersins and Digital Good Deeds: A Book About Technology and Ethics,
    by Mary Ann Bell, EdD, MLS, BA, Bobby Ezell, MEd, EdD, and James L. Van Roekel, MLS, MA (Haworth Press, 2007) Contents, About the book.

  • Review:
    “EXPLAINS IN LAYMAN'S TERMS THE FAMILIAR AND UNFAMILIAR LANGUAGE OF TECHNOLOGY USE, AND OFFERS INSIGHT INTO THE POSITIVE AND/OR NEGATIVE IMPACT OF THAT USE. Technology opens up such a vast global arena for communication, entertainment, shopping, learning, the same activities we have always done, but with the potential to impact so many more people than ever before. Cybersins and Digital Good Deeds ALERTS READERS TO THE VALUE OR THREAT OF TECHNOLOGY USE AND MISUSE THAT CAN AFFECT US ALL.”
    -- Jan Robin, MEd, BS, Instructional Technology Specialist, Conroe Independent School District more reviews

    Monday, January 08, 2007

    Online - Heidelberg Journal of Religions on the Internet


    Journal of Religions on the Internet is a electronic (or e-journal) specializing in religion found on cyberspace.


    Editor:
    Gregor Ahn (Heidelberg)
    Editorial Board:
    Christopher Helland (Halifax, Kanada)
    Oliver Krüger (Heidelberg/Princeton)
    Göran Larsson (Göteborg, Sweden)
    Gernot Meier (Heidelberg, Germany)


  • Volume 01.1 Special Issue on Theory and Methodology, ed. by Oliver Krüger
  • Volume 02.1 Special Issue on Rituals on the Internet, ed. by Kerstin Radde-Antweiler

    What others say:"This journal began through the impetus of the second international conference on religion and the internet called: Online-Religions and Rituals-Online, held in Germany in 2004." When Religion Meets New Media

    See in the same section and aisle:
  • Internet Journal of Religion - multiple journal site, includes links to Diskus, Science of Religion, Marburg Journal of Religion, Journal of Southern Religion, Journal of Buddhist Ethics, Journal for Global Buddhism, eSPIRITA [ source: RELIGIOUS STUDIES WEB GUIDE ]
  • see also: Electronic Journals (Academic / Peer-reviewed) @ Wabash Center
  • More Advent Although these are secular, Leslie Har... 5 Dec 2005 by Linda Jones
  • Studying Religion on the Internet
  • Monday, December 25, 2006

    What is Christian Fiction?


    "Christian fiction for our purposes is defined as works reflecting biblically (Old and New Testament) based attitudes, philosophies, and actions in their storylines through whatever fictional genre, whether fantasy, mystery, realistic fiction, picture books, board books, and so on."(p. 7) in Librarian's Guide to Developing Christian Fiction collections for Children, by Barbara J. Walker (2005)
    Neal-Schuman Publishers
    Bibliographic record @ Library of Congress catalog.
    About the book:
    compiles a core list of recommended books, literary series, DVDs and videos with annotations and reviews, and delivers lists of reward winning titles, author biographies, and Christian fiction publishers.

    What others say:
    "This is a reasonably thorough resource for librarians-Christian or not-who may find themselves in need of a Christian fiction collection." -Jodi Kearns, University of Akron, OH bn.com

    See also: Christian Fiction Blog Alliance

    Saturday, December 09, 2006

    Christian Librarianship

    Librarianship for the faithful, revisited.

    Christian Librarianship: Essays on the Integration of Faith and Profession. Gregory A. Smith (edited by), Donald G. Davis (Foreword by). ISBN: 0786413298, ISBN-13: 9780786413294 ,Paperback, 239pp, McFarland & Company.

    Some interesting quotes:
  • "Thus Christian librarianship worthy of the name is less a matter of managing things and less a matter of managing things and more a matter of interacting with people." (p. 73)
  • "Christians have been villians and heroes as preservers of culture. Part of the destruction of the great library at Alexandria has been laid to the charge of Christians. On the other hand, the Renaissance was able to build on the storehouses of culture preserved by Christian institutions." (p. 88)

  • My 2 cents:
    Of the 16 essays, I see some insights meant for the global audience in the essay by John Allen Delivuk, "Multiculturalism and Libraries: A Biblical Perspective," an extract is as follows:
    Implications for Christian librarians
    First, we reject the view that moral standards create a cultural group.
    {Second ...}
    Third, Christian librarians need to influence the selection of America's cultural canon.
    Fourth, Christians must reject the view that race, ethnic background, or sexual orientation is more important in job selection than one's accomplishments.
    {Fifth, ...}
    Sixth, Christians should also remember their multicultural religious heritage.
    Finally, Christians should beware of the power struggle philosophy of some multiculturalists, and beware of abusing the political and media power we are increasingly gaining.


    Synopsis:
    "The text's intended aims are to help Christians in the library profession integrate their faith into their work, to provide a foundation for further dialogue of library issues from a Christian perspective, and provide students and scholars of library science with an understanding of Christian librarians and their unique concerns."

    What others say:
    VOYA - Sherrie Williams
    This professional resource offers direction to Christian librarians in all types of library settings on integrating their beliefs into the workplace... The strong evangelical Christian flavor of this book might limit its audience. It could be valuable in the education of librarians for Christian institutions, but it lacks wide professional appeal. [source: bn.com] See also Table of Contents at bn.com

    As a reader of this book, and a professional librarian, I wish the book had answers to my questions:
    a) where on the earth are such librarians trained and who certifies them?
    b) With technical education and information sharing skills (neutral as they are for every perspective), how do librarians perform as evangelists or ministers
    c) While there is some literature on faith-based librarianship, this book makes no mention whatsoever (not even in its bibliography), for a general librarian, about Jewish, Islamic and other genres of librarianship.

    Saturday, September 30, 2006

    Philosophy Now devotes its current issue to art and aesthetics

    PS. This is not a comment from my desktop. But, I like to connect whatever comes from a forgotten name, Notes and Queries, and now in a new life from a creative mind, João Ribas's Blog

    Philosophy Now devotes its current issue to art and aesthetics, with Anja Steinbauer introducing the issue with two provocative questions: “What is the point of philosophical aesthetics? Why force aesthetics and philosophy together?”
    That issue is part of the focus of my upcoming lecture at SVA in October, specifically in how it relates to criticism, practice, and the ethical imperative of addressing the world. (Joseph Brodsky: Aesthetics is the mother of ethics) [continue reading]

    Saturday, September 16, 2006

    'Versed': The Bulletin of the Office for Diversity

    A creative title, and a great messenger to make the invisible visible.

    I am just excited by this first door to spread the message of accommodation from the American Library Association. Wish you all the best. Hope there will be more such to spread the word and spirit relating to: Accommodation, Tolerance and Coexistence.





    Bulletin of the Office for Diversity American Library Association


    Versed, the official publication of the American Library Association’s Office for Diversity, is published 5 times per year online with paper printings available twice yearly at ALA midwinter meetings and annual conferences.

    True to its meaning: practiced, skilled, or knowledgeable; Versed will bring together the most progressive practitioners and the best practices in current library-based diversity work.



    See previous post:

  • Diversity Resources - Accommodation, Tolerance and Coexistence
  • Managing Religious Diversity in the library, Joseph Romain and Mohamed Taher. Toronto, 2006. Ontario Library Association, Super Conference 2006 Friday, February 3, 2006 @ 9:05 am-10:20 am
    Abstract: Discuss the accommodations of religious requirements in a secular, public institution. By having some idea of the practices and protocols of the various faith groups, librarians can be prepared to meet ’faithists’ with knowledge and confidence. The idea here is to help librarians feel confident in an area where most public service people are stumped.
  • Monday, September 11, 2006

    Just released - Cyber Worship in Multifaith Perspectives

    My book just released.
    This book, in short, deals with what appeals the matter, as traffic of ideas & bandwidth in business world; and what appeals the soul, as a journey towards the transcendental in order to get the required spiritual care for our daily life.

    Click here for details:


    Cyber Worship in Multifaith Perspectives, Mohamed Taher





    Best practices: See book details @ www.Powells.com

    Monday, July 31, 2006

    Islamic Societies in Practice

    This book is offered to those who seek a deeper understanding of Arab and Islamic cultures. The motivation can be self-serving, and if that is the case, then one purpose of the book will be achieved because information will replace ignorance. If greater mutual understanding is achieved, then a more valuable humanistic goal will have been reached...
    This means incorporating into our basic education and worldview the idea of a shared Judeo-Christian-Islamic heritage where both convergent and divergent forces have operated. Such an approach does not weaken the West, but it strengthens our world (from the book's closing lines; p. 232)

    I think the title of the book is a good reminder. It simply allows us to reflect on our daily lives. And, in this sense, best practices and good practices depend on knowledge sharing, anyways. This is true not only for communities of practice in the corporate world, but also for the society at large.


    The book I found of interest in this regard is: Islamic Societies in Practice, by Carolyn Fluehr-Lobban, University Press of Florida; 2nd edition ( 2004); ISBN: 0813027217; more details at Amazon.com

    Book Description
    Originally written in the wake of the Gulf War, this book introduced the West to everyday Arab-Islamic cultures and societies, humanizing the region and its people. It ventured behind the headlines to offer a positive, constructive view of Islam and Muslims, showing how Islam is lived and practiced in daily life.
    Now revised and expanded in the wake of the 9/11 attacks and the wars in Afghanistan and Iraq, Islamic Societies in Practice embraces the breadth of global Islam with significant new material on Islam in Africa, Asia, Europe, and the United States, as well as the Middle East. New maps and illustrations are included, detailing the diversity and representation of Islam and Muslims throughout the world. Additional material includes discussions of male and female relations; folk Islam, popular expressions of faith, and the five pillars; Sufism, including the Turkish Dervishes; ethnic and racial differences in the Muslim world; Islamic law and the application of harsh punishments; political Islam and the future of the state in the Islamic world; and the many voices of progressive Muslims--feminists, human rights activists, and anti-extremist writers.

    Choice Magazine, March 2005 Vol. 42, No. 7
    ...compares and contrasts Muslim values and ways of live with the dominant values and practices of Western societies...

    See more reviews at the publisher's Website

    TABLE OF CONTENTS
    1 Islam and Muslim societies in practice 5
    2 Islam and the five pillars as observed by Muslims 28
    3 Arab-Islamic values of social practice 60
    4 Women and men in Muslim societies : family and community relations 83
    5 National, religious, and ethnic identity : relations with the West 117
    6 Islamic law : the foundation of Muslim practice and a measure of social and political change 163
    7 Liberalism, moderation, or extremism : the future of the state in Muslim societies 197

    My comments:
    My fascination with this book began by seeing the title. I thought societies, as used herein the title, is more comprehensive, than terms such as culture, community, etc. Practice, as another word, in the title, narrowed the scope of the book indicating that it is not deconstructing the theory; rather it is about sharing knowledge relating to Muslim societies, per se.

    In short, I find this book easy to read. It is a value-added asset for any library that specializes in Islam and Muslim world, as well as, in area studies.

    Saturday, July 22, 2006

    The Complete Idiot's Guide to Understanding Islam - Revisited

    [P.S. This book (published in 2002) has received an interesting comment now, and hence it deserves a revisit].

    Question: There is a book entitled The Complete Idiot’s Guide to Understanding Islam. It discusses within it many things, including the etymology of the word “mosque”. It says that this word is derived from the Spanish word for “mosquito”. It claims that the word was first used during the Christian invasion of Muslim Spain in the 15th century when the forces of King Ferdinand and Queen Isabella boasted they would swat out Muslim prayer houses like so many mosquitoes. Is this true?

    Answered by the Scientific Research Committee - IslamToday.net

    This etymology is incorrect.

    The Spanish word for "mosquito" is mosquito and literally means “little fly”. This is a case where the English language borrowed the word directly from the Spanish.

    The word for “fly” in Spanish is mosca, which is derived from the Latin musca. The diminutive suffix “-ito” is attached to it to form the word mosquito or “little fly”.

    The Spanish term for “mosque” is mezquita, derived from the old Spanish mesquita. This word was most certainly derived from the Arabic word masjid, which many Arabs then and now pronounce as masgid.

    In Spain during the era of Muslim rule – and this was before the time of King Ferdinand – Spanish speakers were using the word mosquito for the insect and the word mesquita for the Muslim place of worship. The two words are not related to one another in any way.

    The word “mosque” was introduced into the English language in the late 14th or early 15th century from the French. It comes from the French word mosquée from the old French word mousquaie. The French, in turn, derived the word from the Italian word moschea from moscheta. The Italians got it either directly from the Arabic word masjid or from the old Spanish mesquita.

    References:
    >>The American Heritage Dictionary of the English Language, Fourth Edition; © 2000 Houghton Mifflin Company.
    >>Online Etymology Dictionary, ETYMOLOGY Moo-Muc
    [source: Discoveringislam@yahoogroups.com, Wed, 19 Jul 2006

    About the book:
    The Complete Idiot's Guide to Understanding Islam. By Yahiya Emerick. Forward by Qasim Najar. Indianapolis, IN., Alpha Books, 2002.(ISBN: 0-02-864233-3). U.S. $18.95 / Canadian $28.95.

    My comments (with editorial assistance of Prof. Khaja Jalaluddin):
    There is an urgent need to provide a reference book, to the ordinary people and the specialists, which highlights the meaning and the message of Islam. Yahiya Emerick’s book entitled ‘ The Complete Idiot’s Guide to Understanding Islam’ successfully meets this need.

    Islam is the simplest religion. Its message is direct and its objective clear. It has the lowest number of rituals. It never indulges in any philosophical complexities. It has always appealed to the common mind. The present stereotyping of ‘militant Islam’ is not its true color. The political aspect of Islam, for most of its followers, is only secondary in nature. The book under review tries to present this bottom line, to a world that is baffled after 9/11. The time has come to give Islam its legitimate place in the galaxy of religions. This book is a good guide for those who know little about Islam but who want to understand it sincerely. It describes in a matter-of-fact way what this religion is all about and what it is not about.

    As a useful reference source, I recommend this book to anyone who is interested in learning the truth about Islam. In conclusion, I find it appropriate to quote Tennyson: ‘Let knowledge grow from more to more; and more of reverence in us dwell.’
  • For my complete review see Muslim World Book Review, 2003
  • See also Google for more reviews of this book

    See also my other reviews at: Islamicity.cjb.net and the list includes, Book Review of Lunde's Islam, Review of Index Islamicus CD-ROM, etc.

  • Tuesday, July 11, 2006

    An Army of Davids - It is All About Blogs and Infostructure

    Blogs, blogging, bloggers, blogosphere, etc., has received a great attention from the print media. There are many books that talk about blogs, and this is an encouraging approach to look at a new Web genre.* Interestingly, the Library of Congress has 28 books under the subject heading, viz., Blogs.

    The book, reviewed here then is: First about blogs as used by humans (aka human bandwidth) in the cyberspace; and Second, about the infostructure (i.e., human bandwidth, message, messenger, etc.,)--not infrastructure (i.e., medium, tools, hardware, etc.)--used for the transfer of ideas on the Web. Incidentally, mine is not the first blogpost (or comment) on this book; it is nearly the 300th. And, Amazon.com has 27 reviews (with 27 topic tags for this book).

    So, what is my contribution? The answer is, I aggregate (as a linker to the deep Web) and add my comment, which together enables in decision making (for thinkers who are at the surface of the Web).

    About the Book:
    An army of Davids : how markets and technology empower ordinary people to beat big media, big government, and other Goliaths by Glenn Reynolds. (Nashville, Tenn. : Nelson Current, c2006). 289 p. ISBN: 1595550542; 9781595550545 [Read more about the book, at the publisher's Web site]

    CONTENTS: Introduction: Do it yourself -- The change -- Small is the new big -- The comfy chair revolution -- Making beautiful music, together -- A pack, not a herd -- From media to we-dia -- Interlude: Good blogging -- Horizontal knowledge -- How the game is played -- Empowering the really little guys -- Live long--and prosper! -- Space, it’s not just for governments anymore -- The approaching singularity -- Conclusion: the future

    The best comment I think comes from Publisher's Weekly [see Amazon.com]

    "And while Reynolds may seem naïve in ignoring any potential negatives that could arise from widespread, unmitigated, technology-enabled empowerment and does little to touch upon the ethical implications of the everyman becoming a superman, he brings a contagious sense of optimism to this "new reality." Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.


    My comment:
    The strength of the book is it gives you an excellent outlook of the physics and chemistry that which makes blogging a good social activity - and illustrates the growing nexus between the Web bandwidth and the human bandwidth.

    The weakness of the book is it leaves you, on your own, to get a feeling about: a) precisely know how muany Davids are around; b) how strong are the Goliaths; c) how strong or how weak is the human bandwidth and d) whether blogging is a movement, or not a movement of any type.

    In addition, I have not found any reference to the following outlook about a type of movement taking place in the blogosphere:
    For decades, perhaps for as long as independent newspapers have existed, political operatives have used "spin" to shape the way the news media respond to candidates and their policies. Spin can be understood as a kind of top-down power that depends on the social network linking political leaders and the news media. Some have argued that weblogs or blogs have emerged in recent years to disrupt this culture of spin. They see blogging as a grassroots movement that also tries to shape or control public perceptions of important events and issues. Others have claimed that the blogosphere has merely enhanced the influence of traditional interest groups, giving ideologues of the left and the right even more power to “spin” the world as they wish to see it. How can we understand the interplay between spin and blogs? [See: "Spinners and bloggers: political communications in the digital age," M.I.T communications forum


    While, An Army of Davids, does give you overall structure (as in physics) and ingredients (as in chemistry), it, however, lets you to form your own conclusions. This limits our understanding the nature, structure and contribution of the blogs. For instance, you need to look elsewhere for the actual numbers of this army. See Blogalysis=Blog+Analysis; and Are blog comments important?

    Goliaths are masters of numbers and they have, neither the stamina nor patience to read 289 pages. Nevertheless, I will recommend this book, since it lets you visualize About the world of Blogs.

    Some metadata:

    LC Classification: HM846 .R48 2006
    Dewey Class No.: 303.48/33 22


    LC Subject Headings:
    Technology - Social aspects.
    Digital media - Social aspects.
    Internet - Social aspects.
    Freedom of expression.
    Knowledge, Sociology of.
    Creation (Literary, artistic, etc.) - Social aspects.

    Technocrati Tags: Army of Davids; Goliaths.  Blogs on Davids Army
    ---------
    *more on the debate of what is blogging upto ...:
  • Blog - A Common Tool of Interaction
  • Is Blog A Rapid Mechanism of Interaction
  • New Medium or New Genre?
  • "Blogging is a format, not a genre"
    Former blogger Steven den Beste made the distinction between "thinkers," who post primarily their own thoughts, and "linkers," who mostly direct readers to other sources. If thinkers are sources, linkers are what journalists call "editors." ...
    Reading ABOUT blogs -- as opposed to reading blogs -- has become a yawner. They're out there, and they're being heard. I am blogger, hear me roar.

  • Blogging as Literature/Genre of Blogging
  • Mrs. Giggles on Blogging and the Genre
  • Frontloading genre before blogging
  • Pseudonymity, Blogging as a Genre, Etc.
  • Blogging Genre: CitJ
  • The Genre of Blogging

    A "genre" is a style or type of work or text within a particular category, one that (as Price and Price define it in Hot Text) works with "a familiar pattern, a way of organizing information that has become so common that readers will probably recognize each new instance as belonging to the genre..." (272). Keeping this defintion and the various nuances of genre that we will discuss in class, write a web-based essay that identifies and analyzes a particular genre of web sites. Be sure to explain how the genre "works" by explaining the various aspects of the web sites that characterize the genre. source: Web Genre Analysis Assignment

  • Blogging & Bandwidth
  • Republicans and the Gandhi Walkback
  • The Harvard Bloggership Conference in a Nutshell
  • More on Social Media Monitoring


    See also:
  • Web Genre Visualization (2002). by Maya Dimitrova, Aidan Finn, Nicholas Kushmerick, Barry Smyth. CiteSeer
  • The Blog: A Lively New Web Genre in (Meme)X Marks the Spot: Theorizing Metablogging via "Meme" and "Conduit" Dennis G. Jerz. Details
    My related posts:
  • Visualizing Comments on Blogs
  • Blog As A Teaching Tool
  • Infostructure / infrastructure: Categories
  • Saturday, July 01, 2006

    Web Vastu or A Spiritual Worldview for Marketing Website

    Is your Website spirit savvy?
    Is your Website not getting traffic and you have nightmares?
    If yes, read the new book: Web Vaastu

    Ancient Asian beliefs spin new Web for India online, June 27 2006, REUTERS, Express Network Reports.

    Spent a fortune on a flashy new Web site but still no one visits it? Tired of seeing your company slide down search engine listings?
    Firms in India are now turning to the ancient philosophies of vaastu shastra and Chinese feng shui, used for centuries to bring balance and harmony between man and the environment, in a bid to boost their businesses through "balanced" Web pages.
    Believers in vaastu shastra say the Indian science, which seeks to create harmony between nature's five elements - earth, fire, water, air and space - man and objects, can be directly applied to the Web, just as it is to home design.
    "Just as the world comprises of the five basic elements, each Web site has five elements and these need to be in balance with one another," says Dr Smita Narang, author of Web Vaastu, a new book that marries vaastu laws with the Internet.
    The book has proved popular with businesses.
    "Earth is the layout, fire is the colour, air is the HTML, space is name of the Web site, and water is the font and graphics," says Narang, adding that each must be chosen carefully and strike a balance with the other.
    Narang, a vaastu expert who has spent four years analysing around 500 sites, says a Web site that is not designed according to vaastu rules will have few hits and will negatively affect the business.
    Followers of feng shui, which promotes the idea of the removal of unnecessary objects to allow free flow of energy, say this Chinese science can also be used for the same purpose.
    "A Web site where the colours hurt your eyes, the music offends your ears or has too much information is probably too cluttered and does not give a positive flow of ch'i," says Vikram Narayan, a Mumbai-based feng shui practitioner.

    Media coverage and other news items from the website: http://www.webvastu.com


    A word from other reviewers:
  • A word from Vasanth Dharmaraj's Blog on the book
  • The Lies of Web Vastu
  • Google Blog search shows more of this type of structural dynamics


    P.S. I could not get a copy of this book for review for many reasons. My observations / comments are not included here. Hence, my advise is: Do everything to understand this worldview, or Do nothing.